100 Native American Quotes To Honor Indigenous Legacy


Echoing via the ages to this current second, the voices of Native American folks and Native American quotes resonate with timeless information and perception. From the revered elders of the previous to the rising technology of right now, these quotes function a bridge throughout generations, inviting everybody to attach with a shared human expertise rooted in respect, resilience, and unity. As an educator with Native American heritage, I share these Native American quotes to honor and convey ahead the knowledge and power of our ancestors for all to be taught from and be impressed by. These Native American quotes remind us of our duty to honor this legacy as we face right now’s challenges and transfer ahead collectively towards a extra simply, equitable, and compassionate world.

Native American Quotes Honoring Mom Earth

Humanity is forgetting that the whole lot has a proper to exist on this Mom Earth! —Steven Blue Horse, Sicangu Lakota, private communication with the writer

Humanity is forgetting that everything has a right to exist on this Mother Earth! —Steven Blue Horse, Sicangu Lakota, personal communication with the author

We should defend the forests for our kids, grandchildren and kids but to be born. We should defend the forests for many who can’t communicate for themselves such because the birds, animals, fish and timber. —Qwatsinas (Hereditary Chief Edward Moody), Nuxalk Nation

We must protect the forests for our children, grandchildren and children yet to be born. We must protect the forests for those who can't speak for themselves such as the birds, animals, fish and trees. —Qwatsinas (Hereditary Chief Edward Moody), Nuxalk Nation

The elders have been clever. They know that man’s coronary heart, away from nature, turns into laborious; they knew that lack of respect for rising, dwelling issues quickly led to a scarcity of respect for people too. —Chief Luther Standing Bear, Lakota Sioux

The elders were wise. They know that man’s heart, away from nature, becomes hard; they knew that lack of respect for growing, living things soon led to a lack of respect for humans too. —Chief Luther Standing Bear, Lakota Sioux

The bottom on which we stand is sacred floor. It’s the blood of our ancestors. —Chief A lot Coups, Crow Nation

The ground on which we stand is sacred ground. It is the blood of our ancestors. —Chief Plenty Coups, Crow Nation

Our connection to the pure world is a mirrored image of our internal selves. Allow us to domesticate love and respect for each. —Sacheen Littlefeather, Apache

Our connection to the natural world is a reflection of our inner selves. Let us cultivate love and respect for both. —Sacheen Littlefeather, Apache

The Nice Spirit is in all issues. He’s within the air we breathe. The Nice Spirit is our Father, however the Earth is our Mom. She nourishes us. … That which we put into the bottom she returns to us. —Huge Thunder Wabanaki, Algonquin

The Great Spirit is in all things. He is in the air we breathe. The Great Spirit is our Father, but the Earth is our Mother. She nourishes us. ... That which we put into the ground she returns to us. —Big Thunder Wabanaki, Algonquin

I don’t know the right way to save the world. I don’t have the solutions or The Reply. I maintain no secret information as to the right way to repair the errors of generations previous and current. I solely know that with out compassion and respect for all of Earth’s inhabitants, none of us will survive—nor will we should. —Leonard Peltier, Lakota / Dakota / Anishinaabe

I don’t know how to save the world. I don’t have the answers or The Answer. I hold no secret knowledge as to how to fix the mistakes of generations past and present. I only know that without compassion and respect for all of Earth’s inhabitants, none of us will survive—nor will we deserve to. —Leonard Peltier, Lakota / Dakota / Anishinaabe

We should transcend the vanity of human rights. We should transcend the ignorance of civil rights. We should step into the fact of pure rights as a result of all the pure world has a proper to existence and we’re solely a small a part of it. There could be no trade-off. —John Trudell, Santee Dakota

We must go beyond the arrogance of human rights. We must go beyond the ignorance of civil rights. We must step into the reality of natural rights because all of the natural world has a right to existence and we are only a small part of it. There can be no trade-off. —John Trudell, Santee Dakota

Everyone is so distracted by issues for the self. They don’t care about their family anymore. The SUV reveals how we really feel in regards to the atmosphere. To show this round, we have to return to the earth and stay with the earth spiritually. —Floyd Crimson Crow Westerman, Sisseton Dakota

Everybody is so distracted by things for the self. They don’t care about their relatives anymore. The SUV shows how we feel about the environment. To turn this around, we need to go back to the earth and live with the earth spiritually. —Floyd Red Crow Westerman, Sisseton Dakota

The American Indian is of the soil, whether or not or not it’s the area of forests, plains, pueblos, or mesas. He suits into the panorama, for the hand that customary the continent additionally customary the person for his environment. He as soon as grew as naturally because the wild sunflowers; he belongs simply because the buffalo belonged. —Luther Standing Bear, Oglala Sioux Chief

The American Indian is of the soil, whether it be the region of forests, plains, pueblos, or mesas. He fits into the landscape, for the hand that fashioned the continent also fashioned the man for his surroundings. He once grew as naturally as the wild sunflowers; he belongs just as the buffalo belonged. —Luther Standing Bear, Oglala Sioux Chief

We have been created to deal with, steward the land. That’s mankind’s goal on earth, to steward and deal with the land because it feeds off of it. —Wes Studi, Cherokee Nation

We were created to take care of, steward the land. That is mankind's purpose on earth, to steward and take care of the land as it feeds off of it. —Wes Studi, Cherokee Nation

I used to be warmed by the solar, rocked by the winds and sheltered by the timber as different Indian babes. I can go in every single place with a great feeling. —Geronimo, Chiricahua Apache

I was warmed by the sun, rocked by the winds and sheltered by the trees as other Indian babes. I can go everywhere with a good feeling. —Geronimo, Chiricahua Apache

Humankind has not woven the online of life. We’re however one thread inside it. No matter we do to the online, we do to ourselves. All issues are certain collectively. All issues join. —Chief Seattle, Duwamish

Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect. —Chief Seattle, Duwamish

In the event you speak to the animals, they’ll speak with you and you’ll know one another. If you don’t speak to them, you’ll not know them, and what you have no idea, you’ll worry. What one fears, one destroys. —Chief Dan George, Tsleil-Waututh Nation

If you talk to the animals, they will talk with you and you will know each other. If you do not talk to them, you will not know them, and what you do not know, you will fear. What one fears, one destroys. —Chief Dan George, Tsleil-Waututh Nation

The land is sacred. These phrases are on the core of our being. The land is our mom, the rivers our blood. Take our land away and we die. That’s, the Indian in us dies. —Mary Courageous Fowl, Lakota

The land is sacred. These words are at the core of our being. The land is our mother, the rivers our blood. Take our land away and we die. That is, the Indian in us dies. —Mary Brave Bird, Lakota

Our land is the whole lot to us. … I’ll let you know one of many issues we bear in mind on our land. We keep in mind that our grandfathers paid for it—with their lives. —John Wood Leg, Cheyenne

Our land is everything to us. ... I will tell you one of the things we remember on our land. We remember that our grandfathers paid for it—with their lives. —John Wooden Leg, Cheyenne

The previous Indian instructing was that it’s fallacious to tear free from its place on the earth something that could be rising there. It might be reduce off, but it surely shouldn’t be uprooted. The timber and the grass have spirits. No matter considered one of such development could also be destroyed by some good Indian, his act is completed in unhappiness and with a prayer for forgiveness due to his requirements. —Wood Leg, (late nineteenth century) Cheyenne

The old Indian teaching was that it is wrong to tear loose from its place on the earth anything that may be growing there. It may be cut off, but it should not be uprooted. The trees and the grass have spirits. Whatever one of such growth may be destroyed by some good Indian, his act is done in sadness and with a prayer for forgiveness because of his necessities. —Wooden Leg, (late 19th century) Cheyenne

Native Individuals have been stewards of the land and water since time immemorial. We look after these precious assets to maintain life now and sooner or later. —Darnella Melancon, Fort Yuma Quechan Indian Tribe (AZ/CA), private communication with the writer

Native Americans have been stewards of the land and water since time immemorial. We care for these valuable resources to sustain life now and in the future. —Darnella Melancon, Fort Yuma Quechan Indian Tribe (AZ/CA), personal communication with the author

The Holy Land is in every single place. —Black Elk, Oglala Sioux

The Holy Land is everywhere. —Black Elk, Oglala Sioux

Mom Earth, upon your physique I stroll in magnificence, and in every single place I am going, happiness will probably be with me. —Michael Bercier, Anishinaabe, private communication with the writer

Mother Earth, upon your body I walk in beauty, and everywhere I go, happiness will be with me. —Michael Bercier, Anishinaabe, personal communication with the author

My grandpa all the time jogged my memory to “have a look at the mountains to know ‘right here you might be, so that you’ll by no means be misplaced.’” His means of claiming that individuals and indicators might change over time, however typically the mountains keep put! I observe this right now. His identify was Manuel Enis. My identify is Dwayne Pierce and I’m Tohono O’odham/Cayuse. —Private communication with the writer

My grandpa always reminded me to "look at the mountains to know 'here you are, so you'll never be lost.’" His way of saying that people and signs may change over time, but generally the mountains stay put! I follow this today. His name was Manuel Enis. My name is Dwayne Pierce and I'm Tohono O'odham/Cayuse. —Personal communication with the author

Introspective Native American Quotes

While you simply be your self, you set one thing lovely on the earth that wasn’t there earlier than. —“Edwin Elliot” Mario Sanchez, Tejon Tribe, Yowlumne Yokuts, private communication with the writer

When you just be yourself, you put something beautiful in the world that wasn't there before. —“Edwin Elliot" Mario Sanchez, Tejon Tribe, Yowlumne Yokuts, personal communication with the author

Warrior up! —LyDall Yazzie, WarDance Reside, Diné

Warrior up! —LyDall Yazzie, WarDance Live, Diné

All thunder of the mouth, no lighting within the hand. —Craig Hackett, Lakota & Coahuiltecan, private communication with the writer

All thunder of the mouth, no lighting in the hand. —Craig Hackett, Lakota & Coahuiltecan, personal communication with the author

You have to communicate straight in order that your phrases might go as daylight into our hearts. —Cochise, Apache

You must speak straight so that your words may go as sunlight into our hearts. —Cochise, Apache

If you end up unsure, be nonetheless, and wait; when doubt not exists for you, then go ahead with braveness. As long as mists envelop you, be nonetheless; be nonetheless till the daylight pours via and dispels the mists because it certainly will. Then act with braveness. —Chief White Eagle, Ponca

When you are in doubt, be still, and wait; when doubt no longer exists for you, then go forward with courage. So long as mists envelop you, be still; be still until the sunlight pours through and dispels the mists as it surely will. Then act with courage. —Chief White Eagle, Ponca

We should keep in mind that our actions right now will form the world that our kids inherit tomorrow. —Sacheen Littlefeather, Apache

We must remember that our actions today will shape the world that our children inherit tomorrow. —Sacheen Littlefeather, Apache

True power lies within the capability to embrace vulnerability and be taught from our errors. —Sacheen Littlefeather, Apache

True strength lies in the ability to embrace vulnerability and learn from our mistakes. —Sacheen Littlefeather, Apache

No voice is simply too small to make a distinction. Communicate up, communicate out, and be heard. —Sacheen Littlefeather, Apache

No voice is too small to make a difference. Speak up, speak out, and be heard. —Sacheen Littlefeather, Apache

Youngsters have been inspired to develop strict self-discipline and a excessive regard for sharing. When a woman picked her first berries and dug her first roots, they got away to an elder so she would share her future success. When a baby carried water for the house, an elder would give compliments, pretending to style meat in water carried by a boy or berries in that of a woman. The kid was inspired to not be lazy and to develop straight like a sapling. —Mourning Dove (Christine Quintasket, 1888-1936), Salish

Children were encouraged to develop strict discipline and a high regard for sharing. When a girl picked her first berries and dug her first roots, they were given away to an elder so she would share her future success. When a child carried water for the home, an elder would give compliments, pretending to taste meat in water carried by a boy or berries in that of a girl. The child was encouraged not to be lazy and to grow straight like a sapling. —Mourning Dove (Christine Quintasket, 1888-1936), Salish

That is for each little rez child, each little city child, each little Native child on the market who has a dream. —Lily Gladstone, Piegan Blackfeet, Nez Perce

This is for every little rez kid, every little urban kid, every little Native kid out there who has a dream. —Lily Gladstone, Piegan Blackfeet, Nez Perce

Life is harmful. Dwelling is difficult. It doesn’t get simpler. In actual fact, it will get more durable. But it surely will get extra value it. That’s a tough lesson to be taught, however hopefully, additionally, you will be taught to understand the nice while you discover it. —Jordan Kai Kor Eleccion, Wapetonwon Tarahumara, private communication with the writer 

Life is dangerous. Living is hard. It doesn't get easier. In fact, it gets harder. But it gets more worth it. That's a difficult lesson to learn, but hopefully, you will also learn to appreciate the good when you find it. —Jordan Kai Kor Eleccion, Wapetonwon Tarahumara, personal communication with the author 

The teachings we be taught each day are a present to us people and provides us the information of what could be loved or the information of what we should always by no means educate to anybody we meet in life. —Martan Martinez, Wappo / Pomo, private communication with the writer

The lessons we learn daily are a gift to us humans and give us the knowledge of what can be enjoyed or the knowledge of what we should never teach to anyone we meet in life. —Martan Martinez, Wappo / Pomo, personal communication with the author

The sweetness in life is, every day is a brand new day to strive once more and be a greater model of myself than yesterday. —Aurora Mamea, Blackfeet, private communication with the writer 

The beauty in life is, each day is a new day to try again and be a better version of myself than yesterday. —Aurora Mamea, Blackfeet, personal communication with the author 

By no means be ashamed for being you (Native American) since you have been the prayer and hope your ancestors had. —Trevor S. Foster, non secular chief, Diné / Blackfeet / Cree

Never be ashamed for being you (Native American) because you were the prayer and hope your ancestors had. —Trevor S. Foster, spiritual leader, Diné / Blackfeet / Cree

Maintain on to what’s good. Even when it’s a handful of earth. Maintain on to what you imagine. Even when it’s a tree that stands by itself. Maintain on to what you have to do. Even when it’s a good distance from right here. Maintain on to your life. Even when it’s simpler to let go. Maintain on to my hand. Even when sometime I’ll be gone away from you. —Crowfoot, Blackfeet warrior and orator, 1830-1890

Hold on to what is good. Even if it's a handful of earth. Hold on to what you believe. Even if it's a tree that stands by itself. Hold on to what you must do. Even if it's a long way from here. Hold on to your life. Even if it's easier to let go. Hold on to my hand. Even if someday I'll be gone away from you. —Crowfoot, Blackfeet warrior and orator, 1830-1890

We’re not Indians and we’re not Native Individuals. We’re older than each ideas. We’re the folks, we’re the human beings. —John Trudell, Santee Dakota

You have to look deeper, way below the anger, the hurt, the hate, the jealousy, the self-pity, way down deeper where the dreams lie, son. Find your dream. It’s the pursuit of the dream that heals you. —Billy Mills, Oglala Lakota

It’s a must to look deeper, means beneath the anger, the harm, the hate, the jealousy, the self-pity, means down deeper the place the desires lie, son. Discover your dream. It’s the pursuit of the dream that heals you. —Billy Mills, Oglala Lakota

You have to look deeper, way below the anger, the hurt, the hate, the jealousy, the self-pity, way down deeper where the dreams lie, son. Find your dream. It’s the pursuit of the dream that heals you. —Billy Mills, Oglala Lakota

The last word is to not win, however to achieve throughout the depths of your capabilities and to compete towards your self to the best extent doable. While you try this, you’ve gotten dignity. You’ve got the pleasure. You possibly can stroll about with character and pleasure regardless of in what place you occur to complete. —Billy Mills, Oglala Lakota

The ultimate is not to win, but to reach within the depths of your capabilities and to compete against yourself to the greatest extent possible. When you do that, you have dignity. You have the pride. You can walk about with character and pride no matter in what place you happen to finish. —Billy Mills, Oglala Lakota

Folks make an enormous mistake once they say, “I have to be motivated.” You encourage your self. I’d encourage any person, however that individual needs to be motivated inside themselves first. Look inside your self, imagine in your self, put within the laborious work, and your desires will unfold. —Billy Mills, Oglala Lakota

People make a big mistake when they say, "I need to be motivated." You motivate yourself. I might inspire somebody, but that person has to be motivated within themselves first. Look inside yourself, believe in yourself, put in the hard work, and your dreams will unfold. —Billy Mills, Oglala Lakota

God has given me the power. The remainder is as much as me. Consider. Consider. Consider. —Billy Mills, Oglala Lakota

God has given me the ability. The rest is up to me. Believe. Believe. Believe. —Billy Mills, Oglala Lakota

It doesn’t require many phrases to talk the reality. —Chief Joseph, Nez Perce

It does not require many words to speak the truth. —Chief Joseph, Nez Perce

Native American Quotes Concerning the Motion

We aren’t victims. We come from a dwelling tradition that’s thriving as we heal, rebuild connections, and assist each other to stand up! —Dan Nanamkin, Colville / Nez Perce, private communication with the writer

We are not victims. We come from a living culture that is thriving as we heal, rebuild connections, and help one another to rise up! —Dan Nanamkin, Colville / Nez Perce, personal communication with the author

If we don’t educate our native language and customs to our kids, there’s an expiration date on our very existence. —Charles Larrabee, Cheyenne River Sioux, private communication with the writer

If we don’t teach our native language and customs to our children, there’s an expiration date on our very existence. —Charles Larrabee, Cheyenne River Sioux, personal communication with the author

Getting previous doesn’t make you clever. Generally you’re simply previous LOL. —James BearChild, Blackfeet & Navajo, private communication with the writer

Getting old doesn't make you wise. Sometimes you're just old LOL. —James BearChild, Blackfeet & Navajo, personal communication with the author

Honoring our heritage is important not just for celebrating the wealthy historical past and our tradition and communities but in addition for the well-being of future generations. By understanding and respecting the traditions, we pave the way in which for therapeutic, resilience, and a greater future for all of our folks. —James BearChild, Blackfeet & Navajo, private communication with the writer

Honoring our heritage is essential not only for celebrating the rich history and our culture and communities but also for the well-being of future generations. By understanding and respecting the traditions, we pave the way for healing, resilience, and a better future for all of our people. —James BearChild, Blackfeet & Navajo, personal communication with the author

We are available all colours and shades, so don’t make assumptions. Ask me about my story. —Dr. Kenneth Wallace Jr., African American, Choctaw, Pawnee, private communication with the writer

We come in all colors and shades, so don’t make assumptions. Ask me about my story. —Dr. Kenneth Wallace Jr., African American, Choctaw, Pawnee, personal communication with the author

Working towards our tradition, being with household and group, is what retains us related—to our ancestors, to the earth, to all creatures, and to our Creator. That is the inspiration of who we’re. —Orena Flores, Quechan / Mohave / Maricopa, private communication with the writer

Practicing our culture, being with family and community, is what keeps us connected—to our ancestors, to the earth, to all creatures, and to our Creator. This is the foundation of who we are. —Orena Flores, Quechan / Mohave / Maricopa, personal communication with the author
Orena flores taking a selfie

That is our land. It isn’t a bit of pemmican to be reduce off and given in little items again to us. It’s ours and we’ll take what we would like. —Chief Poundmaker, Cree 

This is our land. It isn’t a piece of pemmican to be cut off and given in little pieces back to us. It is ours and we will take what we want. —Chief Poundmaker, Cree 

Just one factor’s sadder than remembering you have been as soon as free, and that’s forgetting you have been as soon as free. —Leonard Peltier, Dakota / Lakota / Anishinaabe

Only one thing’s sadder than remembering you were once free, and that’s forgetting you were once free. —Leonard Peltier, Dakota / Lakota / Anishinaabe

All I attempt to do is painting Indians as we’re, in inventive methods. With creativeness and poetry. I feel lots of Native American literature is caught in a single concept: kind of non secular, environmentalist Indians. And I wish to painting on a regular basis lives. I feel by doing that, by portraying the abnormal lives of Indians, maybe folks be taught one thing new. —Sherman Alexie, Spokane & Coeur d’Alene

All I try to do is portray Indians as we are, in creative ways. With imagination and poetry. I think a lot of Native American literature is stuck in one idea: sort of spiritual, environmentalist Indians. And I want to portray everyday lives. I think by doing that, by portraying the ordinary lives of Indians, perhaps people learn something new. —Sherman Alexie, Spokane & Coeur d'Alene

Humor is extensively utilized by Indians to take care of life. Indian gatherings are marked by laughter and jokes, many directed on the horrors of historical past, on the persevering with impression of colonization. … Actually the time-frame we presently inhabit has a lot that’s shabby and tough to supply; and far that must be handled with laughter and ironic humor. —Dennis Banks, Anishinaabe

Humor is widely used by Indians to deal with life. Indian gatherings are marked by laughter and jokes, many directed at the horrors of history, at the continuing impact of colonization. ... Certainly the time frame we presently inhabit has much that is shabby and tricky to offer; and much that needs to be treated with laughter and ironic humor. —Dennis Banks, Anishinaabe

Our tradition is our power and reclaiming it’s a highly effective act of resistance. —Dennis Banks, Anishinaabe

Our culture is our strength and reclaiming it is a powerful act of resistance. —Dennis Banks, Anishinaabe

After we communicate with love, fact, and respect, we will make a distinction on the earth. —Dennis Banks, Anishinaabe

When we speak with love, truth, and respect, we can make a difference in the world. —Dennis Banks, Anishinaabe

It takes a robust effort on the a part of every American Indian to not turn out to be Europeanized. The power for this effort can solely come from the normal methods, the normal values that our elders retain. —Russell Means, Oglala Lakota

It takes a strong effort on the part of each American Indian not to become Europeanized. The strength for this effort can only come from the traditional ways, the traditional values that our elders retain. —Russell Means, Oglala Lakota

Being is a non secular proposition. Gaining is a cloth act. Historically, American Indians have all the time tried to be the perfect folks they may. A part of that non secular course of was and is to present away wealth, to discard wealth so as to not acquire. —Russell Means, Oglala Lakota

Being is a spiritual proposition. Gaining is a material act. Traditionally, American Indians have always attempted to be the best people they could. Part of that spiritual process was and is to give away wealth, to discard wealth in order not to gain. —Russell Means, Oglala Lakota

Younger folks and Indian folks must know that we existed within the twentieth century. We have to know who our heroes are and to know what we’ve completed and achieved on this century apart from what Olympic athletes Jim Thorpe and Billy Mills have completed. —Russell Means, Oglala Lakota

Young people and Indian people need to know that we existed in the 20th century. We need to know who our heroes are and to know what we have done and accomplished in this century other than what Olympic athletes Jim Thorpe and Billy Mills have done. —Russell Means, Oglala Lakota

I bought into performing via my political involvement, via a way of justice. I needed to see issues change, to offset a few of the lies which were advised about us all through historical past. —Tantoo Cardinal, Cree & Métis

I got into acting through my political involvement, through a sense of justice. I wanted to see things change, to offset some of the lies that have been told about us throughout history. —Tantoo Cardinal, Cree & Métis

“Dances With Wolves” actually began the motion, utilizing subtitles for Lakota Sioux and exhibiting Indians as fascinating, complicated folks—not simply the enemy—and giving lots of unknown Indian actors work. —Wes Studi, Cherokee Nation

"Dances With Wolves" really started the movement, using subtitles for Lakota Sioux and showing Indians as interesting, complex people—not just the enemy—and giving a lot of unknown Indian actors work. —Wes Studi, Cherokee Nation

Each human being is a raindrop. And when sufficient of the raindrops turn out to be clear and coherent, they then turn out to be the ability of the storm. —John Trudell, Santee Dakota

Every human being is a raindrop. And when enough of the raindrops become clear and coherent, they then become the power of the storm. —John Trudell, Santee Dakota

We the folks must work collectively as an alternative of performing just like the colonizers that took our lands and tried to strip us of our non secular beliefs. The colonizers did their greatest to create genocide. As a substitute of serving to each other, folks have allowed greed to take over and all they see is $$$ for themselves as an alternative of seeing how we may help one another as our folks as soon as did. Nobody went hungry, not one tribal member went with out. We have to work collectively once more and cease all this hatred. Nobody is best than anybody else. We’re all Creators’ youngsters. —Carmen Saldivar aka Eagle Coronary heart Lady, Mescalero Apache, private communication with the writer

We the people need to work together instead of acting like the colonizers that took our lands and tried to strip us of our spiritual beliefs. The colonizers did their best to create genocide. Instead of helping one another, people have allowed greed to take over and all they see is $$$ for themselves instead of seeing how we can help each other as our people once did. No one went hungry, not one tribal member went without. We need to work together again and stop all this hatred. No one is better than anyone else. We are all Creators' children. —Carmen Saldivar aka Eagle Heart Woman, Mescalero Apache, personal communication with the author

Respect your elders, deal with them and concentrate once they communicate. They’ve lived a life you’ll by no means expertise, however the knowledge they’ve applies to your life now. —Carol Pipiu Sullivan, Alaska Native, Yup’ik & Inupiaq Inuit, private communication with the writer

Respect your elders, take care of them and pay attention when they speak. They have lived a life you will never experience, but the wisdom they have applies to your life now. —Carol Pipiu Sullivan, Alaska Native, Yup’ik & Inupiaq Inuit, personal communication with the author

We’re nonetheless right here as a result of our ancestors secured a means for our future. Who am I to not safe the way in which for our kids’s futures? —Amber Daybreak Cantu, Colville Confederated Tribes Sixth-generation direct descendant, private communication with the writer 

We are still here because our ancestors secured a way for our future. Who am I to not secure the way for our children's futures? —Amber Dawn Cantu, Colville Confederated Tribes 6th-generation direct descendant, personal communication with the author 

I don’t assume the measure of a civilization is how tall its buildings of concrete are, however quite how nicely its folks have discovered to narrate to their atmosphere and fellow man. —Solar Bear, Chippewa

I do not think the measure of a civilization is how tall its buildings of concrete are, but rather how well its people have learned to relate to their environment and fellow man. —Sun Bear, Chippewa

I ought to by no means have surrendered. I ought to have fought till I used to be the final man alive. —Geronimo, Chiricahua Apache

I should never have surrendered. I should have fought until I was the last man alive. —Geronimo, Chiricahua Apache

I’ve been in an important many councils, however I’m no wiser. We’re all sprung from a girl, though we’re not like in lots of issues. We cannot be revamped once more. You’re as you have been made, and as you have been made you may stay. We’re simply as we have been made by the Nice Spirit, and you can’t change us; then why ought to youngsters of 1 mom and one father quarrel?—why ought to one attempt to cheat the opposite? I don’t imagine that the Nice Spirit Chief gave one type of males the proper to inform one other type of males what they have to do. —Chief Joseph, Nez Perce

I have been in a great many councils, but I am no wiser. We are all sprung from a woman, although we are unlike in many things. We can not be made over again. You are as you were made, and as you were made you can remain. We are just as we were made by the Great Spirit, and you can not change us; then why should children of one mother and one father quarrel?—why should one try to cheat the other? I do not believe that the Great Spirit Chief gave one kind of men the right to tell another kind of men what they must do. —Chief Joseph, Nez Perce

Somebody wants to clarify to me why wanting clear consuming water makes you an activist, and why proposing to destroy water with chemical warfare doesn’t make a company a terrorist. —Winona LaDuke, Ojibwe

Someone needs to explain to me why wanting clean drinking water makes you an activist, and why proposing to destroy water with chemical warfare doesn’t make a corporation a terrorist. —Winona LaDuke, Ojibwe

A single twig breaks, however the bundle of twigs is powerful. —Tecumseh, Shawnee

A single twig breaks, but the bundle of twigs is strong. —Tecumseh, Shawnee

Native American Historic Quotes

He had advised the folks once they have been being provided cash to relocate, “Maintain cash in a single hand and dust within the different. Which one will last more?” This was a reminder that our folks have survived on this land since time immemorial and that we will’t simply promote the land to the very best bidder. We’re related to the land via our songs, language, and ceremonies. —Albert Cornelius Nelson remembering the phrases of his grandfather John Williams, Yavapai, as communicated to the writer

He had told the people when they were being offered money to relocate, “Hold money in one hand and dirt in the other. Which one will last longer?" This was a reminder that our people have survived on this land since time immemorial and that we can't just sell the land to the highest bidder. We are connected to the land through our songs, language, and ceremonies. —Albert Cornelius Nelson remembering the words of his grandfather John Williams, Yavapai, as communicated to the author

I’ve heard you propose to settle us on a reservation close to the mountains. I don’t wish to settle. I like to roam over the prairies. There I be at liberty and completely happy, however after we cool down we develop pale and die. —Chief Satanta, Kiowa

I have heard you intend to settle us on a reservation near the mountains. I don't want to settle. I love to roam over the prairies. There I feel free and happy, but when we settle down we grow pale and die. —Chief Satanta, Kiowa

This warfare didn’t spring up on our land; this warfare was introduced upon us by the youngsters of the Nice Father who got here to take our land with no worth, and who, in our land, do an important many evil issues. … This warfare has come from theft—from the stealing of our land. —Brule Sioux Chief Noticed Tail

This war did not spring up on our land; this war was brought upon us by the children of the Great Father who came to take our land without a price, and who, in our land, do a great many evil things. ... This war has come from robbery—from the stealing of our land. —Brule Sioux Chief Spotted Tail

There’s a mistaken perception that the phrase Indian refers by some means to the nation, India. When Columbus washed up on the seashore within the Caribbean, he was not in search of a rustic known as India. Europeans have been calling that nation Hindustan in 1492. … Columbus known as the tribal folks he met “Indio,” from the Italian in dio, that means “in God.” —Russell Means, Oglala Lakota

There is a mistaken belief that the word Indian refers somehow to the country, India. When Columbus washed up on the beach in the Caribbean, he was not looking for a country called India. Europeans were calling that country Hindustan in 1492. ... Columbus called the tribal people he met “Indio,” from the Italian in dio, meaning “in God." —Russell Means, Oglala Lakota

How clean should be the language of the whites, once they could make proper seem like fallacious and fallacious like proper. —Black Hawk, Sauk

How smooth must be the language of the whites, when they can make right look like wrong and wrong like right. —Black Hawk, Sauk

Captain Cook dinner got here to rape and pillage our folks. We whooped him and his crew. Then we ate him. —Jason Tobosa, Hawaiian, private communication with the writer 

Captain Cook came to rape and pillage our people. We whooped him and his crew. Then we ate him. —Jason Tobosa, Hawaiian, personal communication with the author 

I’m a pink man. If the Nice Spirit had desired me to be a white man, he would have made me so within the first place. He put in your coronary heart sure needs and plans; in my coronary heart, he put different and completely different wishes. Every man is nice in his sight. It isn’t essential for Eagles to be Crows. We’re poor … however we’re free. No white man controls our footsteps. If we should die … we die defending our rights. —Sitting Bull, Hunkpapa Sioux

I am a red man. If the Great Spirit had desired me to be a white man, he would have made me so in the first place. He put in your heart certain wishes and plans; in my heart, he put other and different desires. Each man is good in his sight. It is not necessary for Eagles to be Crows. We are poor ... but we are free. No white man controls our footsteps. If we must die ... we die defending our rights. —Sitting Bull, Hunkpapa Sioux

These have been the phrases given to my great-grandfather by the Grasp of Life: “At a while, there shall come amongst you a stranger, talking a language you don’t perceive. He’ll attempt to purchase the land from you, however don’t promote it; maintain it for an inheritance to your youngsters. —Aseenewub, Crimson Lake Ojibwa

These were the words given to my great-grandfather by the Master of Life: “At some time, there shall come among you a stranger, speaking a language you do not understand. He will try to buy the land from you, but do not sell it; keep it for an inheritance to your children. —Aseenewub, Red Lake Ojibwa

I’m poor and bare however I’m the chief of the nation. We don’t want riches however we do wish to practice our kids proper. Riches would do us no good. We couldn’t take them with us to the opposite world. We don’t want riches. We would like peace and love.Chief Crimson Cloud (Makhipiya-Luta), Sioux Chief

I am poor and naked but I am the chief of the nation. We do not want riches but we do want to train our children right. Riches would do us no good. We could not take them with us to the other world. We do not want riches. We want peace and love. —Chief Red Cloud (Makhipiya-Luta), Sioux Chief

As soon as I used to be in Victoria, and I noticed a really giant home. They advised me it was a financial institution and that the white males place their cash there to be taken care of, and that by and by they bought it again with curiosity. We’re Indians, and we’ve no such financial institution; however when we’ve loads of cash or blankets, we give them away to different chiefs and other people, and by and by they return them with curiosity, and our hearts really feel good. Our means of giving is our financial institution.Chief Maquinna, Nootka

Once I was in Victoria, and I saw a very large house. They told me it was a bank and that the white men place their money there to be taken care of, and that by and by they got it back with interest. We are Indians, and we have no such bank; but when we have plenty of money or blankets, we give them away to other chiefs and people, and by and by they return them with interest, and our hearts feel good. Our way of giving is our bank. —Chief Maquinna, Nootka

When a white military battles Indians and wins, it’s known as an important victory, but when they lose, it’s known as a bloodbath.Chiksika, Shawnee

When a white army battles Indians and wins, it is called a great victory, but if they lose, it is called a massacre. —Chiksika, Shawnee

Earlier than America can heal, it wants to simply accept its previous. With reference to historical past, the TRUTH will change the whole lot. —Floyd Crimson Crow Westerman, Sisseton Dakota

Before America can heal, it needs to accept its past. With regards to history, the TRUTH will change everything. —Floyd Red Crow Westerman, Sisseton Dakota

Will we let ourselves be destroyed in our flip with no wrestle, surrender our properties, our nation bequeathed to us by the Nice Spirit, the graves of our useless, and the whole lot that’s expensive and sacred to us? I do know you’ll cry with me, ‘By no means! By no means!’ —Chief Tecumseh, Shawnee

Will we let ourselves be destroyed in our turn without a struggle, give up our homes, our country bequeathed to us by the Great Spirit, the graves of our dead, and everything that is dear and sacred to us? I know you will cry with me, ‘Never! Never!' —Chief Tecumseh, Shawnee

The varsity system wants to start out instructing the historical past of our folks from our story and cease instructing his-story. —Gabriel Ayala, Yoeme multidimensional artist, private communication with the writer

The school system needs to start teaching the history of our people from our story and stop teaching his-story. —Gabriel Ayala, Yoeme multidimensional artist, personal communication with the author

As Hopi folks, we migrated from the Mexico Metropolis space over 1,000 years in the past. We have been all completely different clans in search of a peaceable lifestyle. You can see a few of our ruins close to Winslow and Flagstaff, Arizona. —Moontee Sinquah, Hopi – Texas / Choctaw, private communication with the writer

As Hopi people, we migrated from the Mexico City area over 1,000 years ago. We were all different clans looking for a peaceful way of life. You will find some of our ruins near Winslow and Flagstaff, Arizona. —Moontee Sinquah, Hopi - Texas / Choctaw, personal communication with the author

If the white man needs to stay in peace with the Indian, he can stay in peace. … Deal with all males alike. Give all of them the identical legislation. Give all of them an excellent likelihood to stay and develop. All males have been made by the identical Nice Spirit Chief. They’re all brothers. The Earth is the mom of all folks, and all folks ought to have equal rights upon it. —Heinmot Tooyalakekt (Chief Joseph), Nez Perce chief

If the white man wants to live in peace with the Indian, he can live in peace. ... Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The Earth is the mother of all people, and all people should have equal rights upon it. —Heinmot Tooyalakekt (Chief Joseph), Nez Perce leader

Let me be a free man, free to journey, free to cease, free to work, free to commerce the place I select my very own academics, free to observe the faith of my fathers, free to assume and speak and act for myself, and I’ll obey each legislation or undergo the penalty. —Heinmot Tooyalakekt (Chief Joseph), Nez Perce chief

Let me be a free man, free to travel, free to stop, free to work, free to trade where I choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself, and I will obey every law or submit to the penalty. —Heinmot Tooyalakekt (Chief Joseph), Nez Perce leader

As Native folks, our households have been plagued with intergenerational trauma stemming from colonization, boarding colleges, and MMIP. Our folks have suffered and our ancestors sacrificed for the hope of getting completely happy and secure households. After we overlook their sacrifices, we overlook that we even have generational knowledge to heal ourselves, our households, and our communities. Bear in mind the place you come from and take motion to honor people who got here earlier than you. —Cheryl Bearchild, Choctaw Nation, private communication with the writer

As Native people, our families have been plagued with intergenerational trauma stemming from colonization, boarding schools, and MMIP. Our people have suffered and our ancestors sacrificed for the hope of having happy and safe families. When we forget their sacrifices, we forget that we also have generational wisdom to heal ourselves, our families, and our communities. Remember where you come from and take action to honor those that came before you. —Cheryl Bearchild, Choctaw Nation, personal communication with the author

I used to be born on the prairies the place the wind blew free and there was nothing to interrupt the sunshine of the solar. I used to be born the place there have been no enclosures. —Geronimo, Chiricahua Apache

I was born on the prairies where the wind blew free and there was nothing to break the light of the sun. I was born where there were no enclosures. —Geronimo, Chiricahua Apache

Native American Quotes About Spirit and Fact

In Lakota tradition, there isn’t a such factor because the satan or hell after we make our journey to the spirit world. Some say we’ve that choice to return again. —Wayne Waters, Oglala Lakota, private communication with the writer

In Lakota culture, there is no such thing as the devil or hell when we make our journey to the spirit world. Some say we have that option to come back. —Wayne Waters, Oglala Lakota, personal communication with the author

The Nice Spirit is in all issues. He’s within the air we breathe. The Nice Spirit is our Father, however the Earth is our Mom. She nourishes us. … That which we put into the bottom she returns to us. —Huge Thunder Wabanaki, Algonquin

The Great Spirit is in all things. He is in the air we breathe. The Great Spirit is our Father, but the Earth is our Mother. She nourishes us. ... That which we put into the ground she returns to us. —Big Thunder Wabanaki, Algonquin

And whereas I stood there, I noticed greater than I can inform, and I understood greater than I noticed; for I used to be seeing in a sacred method the shapes of issues within the spirit, and the form of all shapes as they have to stay collectively like one being. —Black Elk, Oglala Lakota Sioux

And while I stood there, I saw more than I can tell, and I understood more than I saw; for I was seeing in a sacred manner the shapes of things in the spirit, and the shape of all shapes as they must live together like one being. —Black Elk, Oglala Lakota Sioux

Your life is a present from the Creator. Your present again to the Creator is what you do along with your life. —Billy Mills, Oglala Lakota

Your life is a gift from the Creator. Your gift back to the Creator is what you do with your life. —Billy Mills, Oglala Lakota

When a person does a bit of labor which is admired by all, we are saying that it’s fantastic; however after we see the adjustments of day and evening, the solar, the moon, and the celebrities within the sky, and the altering seasons upon the earth, with their ripening fruits, anybody should understand that it’s the work of somebody extra highly effective than man. —Chased-by-Bears, Santee-Yanktonai Sioux

When a man does a piece of work which is admired by all, we say that it is wonderful; but when we see the changes of day and night, the sun, the moon, and the stars in the sky, and the changing seasons upon the earth, with their ripening fruits, anyone must realize that it is the work of someone more powerful than man. —Chased-by-Bears, Santee-Yanktonai Sioux

Every Indian, man or lady, little one or Elder, is a spirit-warrior. —Leonard Peltier, Dakota / Lakota / Anishinaabe

Each and every Indian, man or woman, child or Elder, is a spirit-warrior. —Leonard Peltier, Dakota / Lakota / Anishinaabe

Nice Spirit, Nice Spirit, my Grandfather, everywhere in the earth the faces of dwelling issues are all alike. … Look upon these faces of kids with out quantity and with youngsters of their arms, that they could face the winds and stroll the nice street to the day of quiet. —Black Elk, Oglala Sioux Holy Man

Great Spirit, Great Spirit, my Grandfather, all over the earth the faces of living things are all alike. ... Look upon these faces of children without number and with children in their arms, that they may face the winds and walk the good road to the day of quiet. —Black Elk, Oglala Sioux Holy Man

There isn’t a loss of life. Solely a change of worlds. —Chief Seattle, Suquamish Chief

There is no death. Only a change of worlds. —Chief Seattle, Suquamish Chief

It’s like there may be this predator power on this planet, and this predator power feeds on the essence of the spirit. —John Trudell, Santee Dakota

It’s like there is this predator energy on this planet, and this predator energy feeds on the essence of the spirit. —John Trudell, Santee Dakota

Defend your spirit, since you are within the place the place spirits get eaten. —John Trudell, Santee Dakota

Protect your spirit, because you are in the place where spirits get eaten. —John Trudell, Santee Dakota

What’s life? It’s the flash of a firefly within the evening. It’s a breath of a buffalo within the wintertime. It’s the little shadow which runs throughout the grass and loses itself within the sundown. —Crowfoot, Blackfeet warrior and orator

What is life? It is the flash of a firefly in the night. It is a breath of a buffalo in the wintertime. It is the little shadow which runs across the grass and loses itself in the sunset. —Crowfoot, Blackfeet warrior and orator

A very long time in the past, this land belonged to our fathers, however once I go as much as the river, I see camps of troopers on its banks. These troopers reduce down my timber, they kill my buffalo, and once I see that, my coronary heart appears like bursting. —Satanta, Kiowa Chief

A long time ago, this land belonged to our fathers, but when I go up to the river, I see camps of soldiers on its banks. These soldiers cut down my timber, they kill my buffalo, and when I see that, my heart feels like bursting. —Satanta, Kiowa Chief

After we dance, each step is a prayer, prayer in movement and motion. We dance for many who danced earlier than us, those that can not dance, and those that are coming into this world. After we sing, our breath and life are a prayer, singing with those that carried the songs into this technology, the track is a lifeline connecting us all to the place we come from and the place we’re going. Sacredness shouldn’t be a faith, it’s a lifestyle. This is the reason we sing and pray collectively. We’re alive and we’re thriving. —Paul Flores IV, Apache

When we dance, every step is a prayer, prayer in motion and movement. We dance for those who danced before us, those who can no longer dance, and those who are coming into this world. When we sing, our breath and life are a prayer, singing with those who carried the songs into this generation, the song is a lifeline connecting us all to where we come from and where we are going. Sacredness is not a religion, it is a way of life. This is why we sing and pray together. We are alive and we are thriving. —Paul Flores IV, Apache

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