Lovely nineteenth Century Maps of Dante’s Divine Comedy: Inferno, Purgatory, Paradise & Extra


Even the least reli­gious amongst us communicate, no less than on occa­sion, of the cir­cles of hell. Once we accomplish that, we could or is probably not assume­ing of the place the con­cept orig­i­nat­ed: Dan­te’s Div­ina Com­me­dia, or Divine Com­e­dy. We every imag­ine the cir­cles in our personal method — usu­al­ly fill­ing them with sin­ners and pun­ish­ments impressed by our personal dis­tastes — however a few of Dan­te’s ear­li­er learn­ers did so with a seri­ous­ness and pre­ci­sion that will now appear excessive. “The primary cos­mo­g­ra­ph­er of Dante’s uni­verse was the Flo­ren­tine poly­math Anto­nio Manet­ti,” writes the Pub­lic Area Overview’s Hunter Dukes, who “con­clud­ed that hell was 3246 miles vast and 408 miles deep.” A younger Galileo sug­gest­ed that “the Inferno’s vault­ed ceil­ing was sup­port­ed by the identical phys­i­cal prin­ci­ples as Brunelleschi’s dome.”

In 1855, the aris­to­crat sculp­tor-politi­cian-Dante schol­ar Michelan­ge­lo Cae­tani pub­lished his personal pre­cise artis­tic ren­der­ings of not simply the Infer­no, but in addition the Pur­ga­to­rio and Par­adiso, in La mate­ria del­la Div­ina com­me­dia di Dante Alighieri dichiara­ta in VI tav­ole, or The Divine Com­e­dy of Dante Alighieri Described in Six Plates.

“The primary plate affords an summary of Dante’s cos­mog­ra­phy, lead­ing from the low­est cir­cle of the Infer­no up by way of the 9 heav­en­ly spheres to Empyre­an, the excessive­est lev­el of Par­adise and the dwelling place of God,” writes Dukes. “The Infer­no is visu­al­ized with a minimize­away type,” its cir­cles “like geo­log­i­cal lay­ers”; ter­raced like a wed­ding cake, “Pur­ga­to­ry is ren­dered at eye lev­el, from the per­spec­tive of some fortunate soul sail­ing by this island-moun­tain.”

In Par­adise, “the Infer­no and Pur­ga­to­ry are actually small blips on the web page, worlds left behind, encir­cled by Mer­cury, Venus, Sat­urn, and the oth­er heav­en­ly spheres.” On the very high is “the can­di­da rosa, an amphithe­ater struc­ture reserved for the souls of heav­en” the place “Dante leaves behind Beat­rice, his real love and information, to come back face-to-face with God and the Trin­i­ty.” You may examination­ine these and oth­er illus­tra­tions at the Pub­lic Area Overview or Cor­nell Uni­ver­si­ty Library’s dig­i­tal col­lec­tions, which provides that they arrive from “a sec­ond ver­sion of this work professional­duced by Cae­tani utilizing the then-nov­el tech­nol­o­gy of chro­molith­o­g­ra­phy” in 1872, “professional­duced in a some­what small­er for­mat by the monks at Monte Cassi­no” — a crew who might positive­ly be belief­ed to consider within the job.

by way of the Pub­lic Area Overview

Relat­ed con­tent:

Visu­al­iz­ing Dante’s Hell: See Maps & Draw­ings of Dante’s Infer­no from the Renais­sance Via In the present day

An Illus­trat­ed and Inter­ac­tive Dante’s Infer­no: Discover a New Dig­i­tal Com­pan­ion to the Nice 14th-Cen­tu­ry Epic Poem

Hardly ever Seen Illus­tra­tions of Dante’s Divine Com­e­dy Are Now Free On-line, Cour­tesy of the Uffizi Gallery

A Dig­i­tal Archive of the Ear­li­est Illus­trat­ed Edi­tions of Dante’s Divine Com­e­dy (1487–1568)

Discover Divine Com­e­dy Dig­i­tal, a New Dig­i­tal Knowledge­base That Col­lects Sev­en Cen­turies of Artwork Impressed by Dante’s Divine Com­e­dy

Dante’s Divine Com­e­dy: A Free Course from Colum­bia Uni­ver­si­ty

Based mostly in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His initiatives embrace the Sub­stack newslet­ter Books on Cities and the e-book The State­much less Metropolis: a Stroll by way of Twenty first-Cen­tu­ry Los Ange­les. Fol­low him on the social web­work for­mer­ly often known as Twit­ter at @colinmarshall.



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